The danger of Islamic terrorists isolated in Western societies

The facts of Ottawa report tragically to the fore the great danger posed by the terrorist attacks unforeseen by individuals extremists isolated from a broader context and therefore more easily preventable. This factor is likely to become an important aspect of the struggle waged against Islamic fundamentalism Western states. The lack of action on a large scale due to control more and more intense, especially on organizations articulated needs of alternatives, which, however, does not yet appear to have been covered in full by the minds of terror. It is significant that the nature of the attacks fall into this category has not been amenable to hierarchical directives, bombers, therefore, act independently on its own initiative for religious, political, emulation, altered mental states or with the help of these elements added together of them. It should be specified that the influence of modern means of communication is a power almost by itself on people that can be seamlessly integrated into the social fabric in which they live, how can the converse also applies. Equally significant is that potential attackers can be excluded from the community of belonging, as being still included, this aspect follows from the absolute uncertainty in which the investigators have to deal with, which often forces, the security forces to develop procedures and standards of conduct absolutely new. Even the systems of control and interception of data can not help those who try to prevent these phenomena, if the organization of the terrorist act takes place exclusively in the brain of the aggressor, who, because of the total absence of ties and accomplices is not communicating other than with itself. We face a range of potential terrorists almost uncontrollable. But the more serious consideration is that this phenomenon could be allocated incrementing, if the minds of religious terrorism decide to use so massive this operation. The danger to which potentially subject the Western countries should not be underestimated. However, there is a database, which should be shared at the level still higher than continental, which is about people that Westerners who went to fight in the ranks of the Islamic state and have returned to their homeland. The need for constant monitoring of people who are true veterans of war, with all the consequences typical of those who fought in armed conflict, it becomes an extremely urgent priority. Meanwhile, should be considered the ability to influence potential attackers who may be fascinated, as, equally important, is the possible reaction to a difficult readjustment to civilian life that can lead to violent acts. It remains true that in several cases of attacks of this kind, Ottawa and Boston, it was the elements that probably had not fought in foreign lands to their country of residence, but it is undeniable from the need to control who can certainly be identified as a fighter or a supporter, as the so-called wives of Islamist fighters, who already have a predisposition to violence and by definition are naturally adverse to Western society. A further aspect is the evaluation of the narrowing of permits expatriation towards war zones to not increase the organic formations fundamentalist, it is a difficult aspect of management because it concerns the sphere of freedom of movement, however, the need of prevention appears, in this view of the protection of society, higher than the same individual right, without being able to be framed as a limitation. Addressing the problem only from the perspective of the inspection, however, does not appear sufficient, without the proper integration of constant work and collaborative social environments Islamic organizations and mosques, which can play a valuable preventive control and address. Fostering rooted in the social fabric of organizations linked moderate Islam becomes a priority of prevention achieved through integration into Western society, which is able to involve the citizens of the Islamic religion without making them feel excluded, but rather participate actively in the work of their own prevention of violent acts.