Blog di discussione su problemi di relazioni e politica internazionale; un osservatorio per capire la direzione del mondo. Blog for discussion on problems of relations and international politics; an observatory to understand the direction of the world.
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mercoledì 27 luglio 2016
The Islamic state exports religious intolerance in Europe
The
attack in France, took place in a Catholic church, a place of worship,
is a factor for further growth terrorist action, because happened in
Europe, where it had never happened, but it is not new: in fact the Islamic
state in the invasion of Syrian and Iraqi territories desecrated in a
similar way and even worse other places of worship, not only Christians,
but also Yazidis, Shiites and Sunnis who did not identify it identified
with the caliphate. The
French action of Islamic fundamentalists seem to want to export to the
continent this conduct more complete intolerance towards other
religions, transforming terrorism in constant threat to the rights and
freedoms, including the religious one, in fact. One
way to increase the pressure on Western countries and expose them to
constant danger of attacks in different places, to exacerbate the sense
of insecurity in the population. Certainly
the symbolic value of this attack is very different because it does
accomplish the terrorist act in a place of worship of the religion that
the men of the Caliphate have always identified as a symbol of the West,
much to call them crusaders. You can talk about religious war? Probably
the intention of the caliphate is precisely that, however, the
expression appears improper because it defines a state that covers a
fraction of Muslims, rather the perception is that the will to apply
symbology to the terrorist attack that want to hit the beliefs of
others, especially
the West, to enhance functional potential similar actions and at the
same time, move the discussion on the contempt of the Christian religion
as a means to find other martyrs to be sacrificed to the cause of
Islamic terrorism. It
is undeniable that the charm of the attack carried out in the name of
Islam and performed within a church can be a sort of more attractive to
new bombers. The
rest of the caliphate needs actions with high media impact, both
directed against their enemies, which direct to your extension, at a
time when the sovereignty over the territories conquered in the Middle
East is slowly running out. From
one point of view, this signal is the difficulty of the Islamic state
in maintaining its role of Islamic fundamentalism guide, hired their own
with the ability to obtain by military means the control of vast
territories. This
peculiarity, which has characterized the action, is the one that
allowed him to overtake Al Qaeda in the ranking of the importance of
extremist organizations. Hence the appeal to the attacks can only be identified as a fallback; but
the danger is all in to this observation: if, on the one hand, the
caliphate is defeated on the battlefield and can no longer exercise
their sovereignty, the other still needs to maintain its leadership by
raising the level of confrontation to outside of their territories, with bombings increasingly egregious and wide media coverage. Paradoxically
the military defeat of the Islamic state in Middle Eastern territories
has increased the threat to the European public; the
caliphate in Europe can count on the return of fighters from the war
zones, who have military training, but also suicide bombers recruited
locally between young Muslims and often not integrated from the local
underworld. Although two distinct categories, in both cases, the hazard rate and unpredictability is very high. An
additional factor of danger for the Christian churches is the fact that
they make every effort to accommodate the refugees, even those Muslims,
filling the void left by the state institutions. For
the vision fundamentalist this aid is inconceivable both from the side
of those who provide, either by the person who receives it, whether
directed against Muslims. This
evolution poses practical order reflections for the prevention of other
possible attacks, such as to extend the danger in a practically
infinite dimension. Leaving
out Italy and Spain, the only French Catholic churches are more than
47,000 and now, they can all be considered as a possible target. France
certainly appears the most vulnerable country, because its safety has
already shown the flaws of no small account, but from this you should
take the wide availability of personnel who potentially terrorism can
take hold, this in the suburbs. For
European countries highlights once more the need for a more structured
coordination at supranational level, able to offer an adequate response
in a repressive way, but especially in a preventive way with
intelligence and police actions; However,
this solution appears only as an emergency remedy, which can not be
used indefinitely without the support of an action of social type,
capable of eliminating the sense of loss that belongs to big social-end:
the one that constitutes the tank fundamentalism recruitment.
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