Blog di discussione su problemi di relazioni e politica internazionale; un osservatorio per capire la direzione del mondo. Blog for discussion on problems of relations and international politics; an observatory to understand the direction of the world.
Politica Internazionale
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venerdì 28 aprile 2017
The Pope's visit to Egypt
The
Pope Francis mission to Egypt, which becomes the 27th state visited by
the pontiff, has a dual role, both diplomatic, within the dialogue of
faiths, necessary for the attenuation of fundamentalists, and to bring
to the Egyptian Christian community, Is
the most important of the Middle East, with its nearly ten million
faithful, a proximity that wants to signify and underline the importance
of Christian presence in the region, especially after the persecution
of radical Islamists. The
Vatican's attempt is to foster a dialogue with moderate Islam, such as
building an intercultural bridge based on interreligious relationships,
as a means of affirming the necessary coexistence relationship with
respect for mutual respect and collaboration. The
Pope's interlocutors are the moderate Islamic religious who are
historically rooted in the Egyptian country, thanks also to the conduct
of the most important Islamic theological school, founded in the tenth
century and which has about 300,000 students. The
influence of this Islamic institution is prevalent in the Arab
confessional world and is thus the main interlocutor for those who want
to attack fundamentalists from a theological and doctrinal point of
view. However,
the Pope's maneuver is likely to focus on the radical Islamic focus on
relations with the main exponent of Catholicism, identified as a factor
of contamination of the purity and religious supremacy of the Islamic
faith on any other confession. This
may lead to wanting to attack Egyptian moderate Muslims as a warning
for those who want to contaminate the other faiths through dialogue. The
Pontiff and the Vatican's strategy is that, not so much to combat
entities as the Islamic state, but to try to prevent new ones; At
the same time this is also true of moderate Muslims, who at the same
time aim to promote the integration of so many Muslims in Europe, in the
countries of emigration. This
goal also aims to avoid radicalization outside the Arab world, which so
much aversion has created for non-radical Islamic believers. A
similar concern also applies to the Pope, which aims to create a
network of protection for Christians in Arab regions, in order to avoid
the persecution that the followers of Christianity have been subjected
to. The
ultimate and joint goal is to create or better recreate a system of
coexistence and mutual respect, as a fundamental element of mutual
security and as a factor of isolation of the radical phenomenon. The
Pope, with his visit to Egypt, is part of the quest for the protection
and respect of Coptic Christians, who have a thousand years of presence
in the territory and who represent an important part of the Egyptian
social fabric, while being a religious minority. In
the Vatican strategy, it is important that an important country such as
Egypt, seen by many as the leading state of the Arab region, takes on a
formal commitment to the protection of Christian believers, because
this may also be an example for other states of Islamic confession. The
Vatican state is aware, however, that the position of the Cairo
government, recognized as a dictatorship by many, may be unpopular to
Western powers, however, the pontiff could also appeal to its influence
also to try to improve the attitude Of Al-Sisi and alleviate the violation of the civil rights that the country is suffering. On
the other hand, to guarantee religious freedom, it can become a
fundamental tool for the Egyptian government in order to regain
consideration on the diplomatic scene and the overthrow of the Pope's
visit ensures a worldwide visibility that must be continued to bring
Egypt out of the present insulation. The
country of the pyramids, which has failed the test of democracy, could
become a religious tolerance laboratory, an example for all Arab
countries, and this could also be a starting point for a possible
development of democracy, stifled by The
government of the Muslim Brothers and then the military junta, but that
mutual religious respect could make it again and extensively, a
necessity of the Egyptian people, even of the secular one.
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